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Question for all live teams!!!!

jasraj93

Well-Known Member
Messages
1,122
So i have a quick question. I know usually live teams use dhol chimta algozey tumbi and a singer for their band maybe even buchkoo, buh lately i've been noticing teams using other instruments such as a sitar, sarangi, tabla, dhad. So my question is... is it true that you loose points for using instruments that arent considered to be a "folk instrument" cuz i asked a team to play dhad for them couple years ago and they said they could loose points becuz a dhad isn't considered a "folk instrument"?
 

Ashveer

New Member
Messages
492
Im not on a live team, but I think it depends on the comp. Although chimta didn't start till the 1950s or so I think according to Gibb's work, so...you should probably email the comp youre specifically applying to and ask directly.
 

lavesh

Member
Messages
421
yo jasraj, we (gajjde gabroo) lost points at AVAP for having a sarangi player (for the same reason you said - it wasnt a "folk" instrument)...while i agreed with the judges' viewpoint that it wasnt "folk", it is still clearly a bhangra instrument and i didnt really agree that points should be taken off...not really a big deal tho, just my viewpoint
 

Ashveer

New Member
Messages
492
lavesh said:
it is still clearly a bhangra instrument
Lavesh what makes you say that? I don't have an opinion either way, but am curious to know your perspective.
 

lavesh

Member
Messages
421
Ashveer said:
lavesh said:
it is still clearly a bhangra instrument
Lavesh what makes you say that? I don't have an opinion either way, but am curious to know your perspective.
yo ashveer, i think the sarangi's sheer popularity in bhangra music (you hear it in many songs) has essentially made it a bhangra instrument...i dont know any historical specifics, but i would guess the sarangi may have started as a "classical instrument" and came in to punjabi culture via kirtans, and then became popular in bhangra - not sure, but either way, it clearly is an everyday instrument used in bhangra songs (and has been that way for a long time), so i think its fair to say it is a "bhangra instrument"
 

Jabar Jung

New Member
Messages
926
I don't know about here, but yea in Punjab, points are taken off, they are very strict on everything; boliyan too you can't use punjabi song lyrics, although judges have been more lenient with dhol recently, but before if you played classical in live sets, you got points taken off for that too. Notice the old videos. Also depends on how hardcore the judges are.
 

lavesh

Member
Messages
421
Jabar Jung said:
I don't know about here, but yea in Punjab, points are taken off, they are very strict on everything; boliyan too you can't use punjabi song lyrics, although judges have been more lenient with dhol recently, but before if you played classical in live sets, you got points taken off for that too. Notice the old videos. Also depends on how hardcore the judges are.
jabar makes a point, but there is also the other side of it - for example, pappi gill's "dhola" has been used by a couple of live teams in recent performances, and as far as i know, it wasnt a boli before he sang it...not sure if those performances were at competitions or not, but considering the fact that india teams use the same set for a while without much change, it seems like this was a popular song that turned into an acceptable bhangra boli (or maybe pappi gill is just trynna push his track by using it for live teams, free marketing haha)
 

hardeep_singh

Well-Known Member
Messages
1,463
lavesh said:
jabar makes a point, but there is also the other side of it - for example, pappi gill's "dhola" has been used by a couple of live teams in recent performances, and as far as i know, it wasnt a boli before he sang it...not sure if those performances were at competitions or not, but considering the fact that india teams use the same set for a while without much change, it seems like this was a popular song that turned into an acceptable bhangra boli (or maybe pappi gill is just trynna push his track by using it for live teams, free marketing haha)
dhola/dhol jani/dhol janiya are all diff versions of an old skool boli, not sure how old but i think it's considered a legit folk boli
 

faizan

Just shut up and dance
Messages
1,736
the only truly folk instrument in bhangra is dhol, everything else is just an acessory. But to take points off is silly. It's not like a electric guitar, jeez...judges nit pick about the most asonine things man...
 

Jabar Jung

New Member
Messages
926
Dhola/ maiya is a form of dance itself, just like bhangra jhoomar etc, where just like jindua, its done by couples, dhola is also an another word for husband. The folk song Dhola belongs to the Himachal region (95% sure) and ois sang in the Pahari/Dogri language.
Edit: Pappi gill's song dhola, listen to music, its not punjabi music
 
Messages
237
lavesh said:
yo ashveer, i think the sarangi's sheer popularity in bhangra music (you hear it in many songs) has essentially made it a bhangra instrument...i dont know any historical specifics, but i would guess the sarangi may have started as a "classical instrument" and came in to punjabi culture via kirtans, and then became popular in bhangra - not sure, but either way, it clearly is an everyday instrument used in bhangra songs (and has been that way for a long time), so i think its fair to say it is a "bhangra instrument"

Punjabi music, some of which as pop music is nowadays called "bhangra" =/= bhangra dance.
Association between bhangra dance and pop music which might put sarangi in the mix didnt really start up till maybe 1990s.
Sarangi belongs mainly to dhadi tradition.
That doesn't mean you can't/shouldn't play it w/ bhangra. Do what you want, just don't base the rationale on imagined history.


###


Dhola/ maiya is a form of dance itself, just like bhangra jhoomar etc, where just like jindua, its done by couples, dhola is also an another word for husband. The folk song Dhola belongs to the Himachal region (95% sure) and ois sang in the Pahari/Dogri language. [/size]Edit: Pappi gill's song dhola, listen to music, its not punjabi music


Wrote my dissertation on "Dhol in Punjabi Culture." Dhol/dhola refers to a lot of things, but never turned up any "dhola" dance. If you have some concrete info, I'd be happy to hear it. Dhola songs may be sung before/with dance. Jindua isn't a dance either, it's a song form. "Dhola" concept exists in a lot of cultures; Punjabi is mos def one of them.


Here's some info on dhola as song forms that I wrote:


http://www.global.ucsb.edu/punjab/journal/v18_1_2/articles/3_MahiaandDhola.pdf


G.S.
 
Messages
237
Also...


1. In what sense is Pappi Gill "Dhola" "not Punjabi music"?


2. How would you hear dhad over the sound of dhol in bhangra? You can make it be heard with mic, but what sort of "folk" bhangra had musicians with mics on the side?


dhad = accompanies singing...narratives by dhadis that you sit your ass down and listen to.
dhol = accompanies dancing in the Great Outdoors and which contained very little "singing" while dhol was playing.
Modern recording studio you can mix whatever you want, and it may end up sounding cool...which as far as I'm concerned is legit. However, it often goes against the grain of basic cultural sensibilities. Problem is, Mr McMixymixx DJJattxwarriorx3000 guys think they are making their music more "traditional" by throwing together all the tumbis, sarangis, dhol samples they can find, when that actually comes out sounding like a bunch of nonsense to traditional ears.
 

voxanimus

<('.'<) (>'.')>
Messages
1,685
Gabbah Shareef Bhalwan said:
Also...


1. In what sense is Pappi Gill "Dhola" "not Punjabi music"?


2. How would you hear dhad over the sound of dhol in bhangra? You can make it be heard with mic, but what sort of "folk" bhangra had musicians with mics on the side?


dhad = accompanies singing...narratives by dhadis that you sit your ass down and listen to.
dhol = accompanies dancing in the Great Outdoors and which contained very little "singing" while dhol was playing.
Modern recording studio you can mix whatever you want, and it may end up sounding cool...which as far as I'm concerned is legit. However, it often goes against the grain of basic cultural sensibilities. Problem is, Mr McMixymixx DJJattxwarriorx3000 guys think they are making their music more "traditional" by throwing together all the tumbis, sarangis, dhol samples they can find, when that actually comes out sounding like a bunch of nonsense to traditional ears.

hahaha +1 just for "[SIZE=78%]Mr McMixymixx DJJattxwarriorx3000"[/SIZE]
your posts are always ridiculously informative and interesting; please come here more often.
 

hardeep_singh

Well-Known Member
Messages
1,463
Gabbah Shareef Bhalwan said:
Also...


1. In what sense is Pappi Gill "Dhola" "not Punjabi music"?


2. How would you hear dhad over the sound of dhol in bhangra? You can make it be heard with mic, but what sort of "folk" bhangra had musicians with mics on the side?


dhad = accompanies singing...narratives by dhadis that you sit your ass down and listen to.
dhol = accompanies dancing in the Great Outdoors and which contained very little "singing" while dhol was playing.
Modern recording studio you can mix whatever you want, and it may end up sounding cool...which as far as I'm concerned is legit. However, it often goes against the grain of basic cultural sensibilities. Problem is, Mr McMixymixx DJJattxwarriorx3000 guys think they are making their music more "traditional" by throwing together all the tumbis, sarangis, dhol samples they can find, when that actually comes out sounding like a bunch of nonsense to traditional ears.
1. the song dhola has a big variety of instruments, mandolin, sitar, dholki, sarangi, flute, and other instruments i dont know of, so you could say it doesn't have traditional punjabi instrumentals. the beat pattern of the song is classic and ancient so you can't say its strictly punjabi.

i think everyone has their own concepts of whats traditional and folk in bhangra but the truth is no one really knows so its kinda dumb to conclude things. dhol, dhad, sarangi, tumbi, chimta are all ancient instruments and we have no idea how they were used in the past. our current concepts of these instruments come from what we know of the past 100 yrs or so, dhad sarangi are modernly associated with dhadi jathas, tabla vaaja sarangi are associated with kirtan, dhol tumbi chimta algozey are associated with bhangra. i dont see it as going against basic cultural sensibilities to associate dhad sarangi tabla vaaja into a bhangra performance, i see it as progressive. you can't define everything as nonsense because composition is the key factor, some instruments obviously clash and some compliment so it's up to the composer to realize what is going to sound good, i've heard bhangra songs that incorporate vaaja and i think it's sick if done correctly. lol all this talk of basic cultural sensibilities and "traditional ears" is BS, i would love to see a well composed live bhangra performance with like every instrument even remotely associated with punjab, yes even an amplified gharra! honestly i think an electric guitar would be amazing cuz it could easily fill in for vaaja or sarangi.

NEEDS MORE
 
Messages
237
hardeep_singh said:
1. the song dhola has a big variety of instruments, mandolin, sitar, dholki, sarangi, flute, and other instruments i dont know of, so you could say it doesn't have traditional punjabi instrumentals. the beat pattern of the song is classic and ancient so you can't say its strictly punjabi.

You were not the person who originally said it was not Punjabi music, but thanks for answering with your opinion. I don't quite get what you mean by "you can't say its strictly punjab." I didn't say strictly Punjabi, and I was not thinking in terms of "traditional" Punjabi, either. I was just curious why someone would say it was not Punjabi, period. The beat may be classic and ancient (how would we know?), but it is a rhythm used in Punjab in recent times...which happens to be rendered on "modern" instruments, but which is also something that is "Punjabi" music. Most of all, it is a song in Punjabi language which is set to music, which for most people qualifies it as Punjabi music.

i think everyone has their own concepts of whats traditional and folk in bhangra but the truth is no one really knows so its kinda dumb to conclude things. dhol, dhad, sarangi, tumbi, chimta are all ancient instruments and we have no idea how they were used in the past. our current concepts of these instruments come from what we know of the past 100 yrs or so, dhad sarangi are modernly associated with dhadi jathas, tabla vaaja sarangi are associated with kirtan, dhol tumbi chimta algozey are associated with bhangra. i dont see it as going against basic cultural sensibilities to associate dhad sarangi tabla vaaja into a bhangra performance, i see it as progressive. you can't define everything as nonsense because composition is the key factor, some instruments obviously clash and some compliment so it's up to the composer to realize what is going to sound good, i've heard bhangra songs that incorporate vaaja and i think it's sick if done correctly. lol all this talk of basic cultural sensibilities and "traditional ears" is BS, i would love to see a well composed live bhangra performance with like every instrument even remotely associated with punjab, yes even an amplified gharra! honestly i think an electric guitar would be amazing cuz it could easily fill in for vaaja or sarangi.


No one really knows? Ancient instruments? What are you talking about? We're not talking about Martians floating down on spaceships and what hand they scratched their nuts with, we're talking about precisely those last 100 years (or a bit more). We know nothing about whether bhangra existed or not much earlier than the 1880s, so the relevant time period is since then...during which time there has never been any evidence to suggest people played dhadds along with bhangra or that they stuck Cheetos up their nose while dancing bhangra; it's perfectly reasonable to say that while both those things may be enjoyable today, they are not "traditional."


The current concepts of many people do not in fact come from the last 100yrs, they come from last few decades only, fantasies created through media and then sometimes unknowingly recreated in real life. I am putting it in perspective of the "last 100 years" (or whatever reasonable period where historical info is available), not ancient times. Sarangi is not associated with kirtan, and dhad-sarangi are not just "modernly associated" with dhadis. Tumbi is a creation of Yamla Jatt from the 1950s...tumba/king were associated especially with a distinct genre of ballad-singing. This stuff is documented. Just because we don't know every single detail of everything that ever happened, it doesn't mean we know nothing about the past.


Damn, all you have to do is listen to recordings (being made in Punjab since the 1930s) and you can see how things have developed from pre-recording pre-commercial era--"traditional" (=/= "ancient")--until recent decades...when they started mixing everything together mainly because it seemed to represent "Punjab" but it made no sense from the older musical aesthetic standpoint. It's probably because people, in modern cities and living abroad, were too distanced from those traditional aesthetics to be bothered by the clash. More important to them was that the music gives token effect of being Punjabi ("I hear a tumbi going 'twang-diddlyywang'...ah yes, brrrrrruah! it's Punjabi"). And if it is (now), then it most certainly is; if it sounds sickkkk (to someone), then it does. Hell, in California they seem to think that Ranch dressing should go on pizza. Let them enjoy it, but don't try to serve it to a New Yorker as a traditional pie.


I already acknowledged that whatever you want to do has some sort of validity. You're just dumb if you think it's traditional. And if you disingenuously pretend you don't care about what is or isn't traditional, while all the while not acknowledging that a lot of the effect the stuff has on the audience is based in their belief (or suspended disbelief) that it is traditional...then I call your bullshit and raise you.


G.S.
 

hardeep_singh

Well-Known Member
Messages
1,463
Gabbah Shareef Bhalwan said:
No one really knows? Ancient instruments? What are you talking about? We're not talking about Martians floating down on spaceships and what hand they scratched their nuts with, we're talking about precisely those last 100 years (or a bit more). We know nothing about whether bhangra existed or not much earlier than the 1880s, so the relevant time period is since then...during which time there has never been any evidence to suggest people played dhadds along with bhangra or that they stuck Cheetos up their nose while dancing bhangra; it's perfectly reasonable to say that while both those things may be enjoyable today, they are not "traditional."


The current concepts of many people do not in fact come from the last 100yrs, they come from last few decades only, fantasies created through media and then sometimes unknowingly recreated in real life. I am putting it in perspective of the "last 100 years" (or whatever reasonable period where historical info is available), not ancient times. Sarangi is not associated with kirtan, and dhad-sarangi are not just "modernly associated" with dhadis. Tumbi is a creation of Yamla Jatt from the 1950s...tumba/king were associated especially with a distinct genre of ballad-singing. This stuff is documented. Just because we don't know every single detail of everything that ever happened, it doesn't mean we know nothing about the past.


Damn, all you have to do is listen to recordings (being made in Punjab since the 1930s) and you can see how things have developed from pre-recording pre-commercial era--"traditional" (=/= "ancient")--until recent decades...when they started mixing everything together mainly because it seemed to represent "Punjab" but it made no sense from the older musical aesthetic standpoint. It's probably because people, in modern cities and living abroad, were too distanced from those traditional aesthetics to be bothered by the clash. More important to them was that the music gives token effect of being Punjabi ("I hear a tumbi going 'twang-diddlyywang'...ah yes, brrrrrruah! it's Punjabi"). And if it is (now), then it most certainly is; if it sounds sickkkk (to someone), then it does. Hell, in California they seem to think that Ranch dressing should go on pizza. Let them enjoy it, but don't try to serve it to a New Yorker as a traditional pie.


I already acknowledged that whatever you want to do has some sort of validity. You're just dumb if you think it's traditional. And if you disingenuously pretend you don't care about what is or isn't traditional, while all the while not acknowledging that a lot of the effect the stuff has on the audience is based in their belief (or suspended disbelief) that it is traditional...then I call your bullshit and raise you.


G.S.
so you're implying that to be truly traditional with respect to a live bhangra performance that a team should stick to instruments deemed traditionally acceptable based on the known history of bhangra that we have knowledge of. i can understand that viewpoint based on your argument, my only issue is that by strictly enforcing this viewpoint wouldn't you be limiting progression? i think it's safe to assume that folk/live bhangra dance has changed and progressed so why not allow for the instrumentation and music to progress also for the sake of creativity? my opinion is that by docking a team points for experimenting with different instruments you're discouraging the desire to be creative and come up with something new. on the same note i can understand why people would want to limit this creativity based on the evolution of modern bhangra and the music associated with it. so it is a pretty complex topic but i stick to my opinion that whatever instruments a team wants to use in a live performance should be allowed, if it sounds bad then penalize them, if it's creative and adds to the performance then allow it.


i completely agree with your point about music, traditional punjabi music is fading, people seem to completely lack appreciation for it. i guess these days the only way to really get exposure to that old style music is to find some siana in a pind somewhere who grew up with it and still remembers it. my own exposure to the old music is limited to lohar, noor jahan, mastana, ramta, chamkila, i would loooooooooove to get some of these recordings you're talking about. this is just my opinion but i think the partition played a role in killing traditional punjabi music, times have changed and peoples lives are a lot different than they were in the 30's so its understandable that most people would lack appreciation for that music. i love old music just because it seems genuine and provides a glimpse of simpler times and like you said it is aesthetically pleasing and honestly just more soulful. i doubt folk punjabi music will ever make a big resurgence i guess all we can hope for is that people gain some appreciation for it and find something meaningful in it.
 

Jabar Jung

New Member
Messages
926
Gabbah Shareef Bhalwan said:
Wrote my dissertation on "Dhol in Punjabi Culture." Dhol/dhola refers to a lot of things, but never turned up any "dhola" dance. If you have some concrete info, I'd be happy to hear it. Dhola songs may be sung before/with dance. Jindua isn't a dance either, it's a song form. "Dhola" concept exists in a lot of cultures; Punjabi is mos def one of them.
G.S.


1. In what sense is Pappi Gill "Dhola" "not Punjabi music"?
Hello Bhalwan ji, the only concrete evidence I could give is myself and my cousins who did the dance. Two of my cousins did Bhangra, one was on GGN Khalsa college Ludhiana and also represented his zone under the club name Rangla Punjab from Ludhiana and one was on Khalsa college Chandigarh who also represented his zone under the name Loke Punjabi Kala Manch, (they also represented India's folk dances on India's 50th independence day celebration in 7 African countries and Canada, with Bhangra, Jhoomer, Jindua, etc), but thats besides the point. Today's Youth Festivals in India, there is competition amongst the Bhangra teams. When I used to go to my cousins' shows, they did more exhibition acts than compete. Their performance lasted anywhere from 12-15 minutes. They started with Bhangra and ended with girl partners doing Jindua, Dhola, Vannjara, etc. I didn't do any research on the topic so i can't cite any sources, however I am sharing what I learned growing up.

Heres what Jindua looks like:

jindua

Dhola is very similar where partners come up and the girl singing Dhola ve dhola haye dhola...doing Gidha type expressions..
________________________________________________________________________________________________

The reason I said Dhola by Pappi Gill does not sound like Punjabi music is because the drum pattern. I haven't heard a Punjabi song with that type of pattern, yes instruments may sound similar, but not the composition.

cheers-
 
Messages
237
Jabar Jung said:
Two of my cousins did Bhangra, one was on GGN Khalsa college Ludhiana and also represented his zone under the club name Rangla Punjab from Ludhiana and one was on Khalsa college Chandigarh who also represented his zone under the name Loke Punjabi Kala Manch, (they also represented India's folk dances on India's 50th independence day celebration in 7 African countries and Canada, with Bhangra, Jhoomer, Jindua, etc), but thats besides the point. Today's Youth Festivals in India, there is competition amongst the Bhangra teams. When I used to go to my cousins' shows, they did more exhibition acts than compete. Their performance lasted anywhere from 12-15 minutes. They started with Bhangra and ended with girl partners doing Jindua, Dhola, Vannjara, etc. I didn't do any research on the topic so i can't cite any sources, however I am sharing what I learned growing up.
....
Dhola is very similar where partners come up and the girl singing Dhola ve dhola haye dhola...doing Gidha type expressions..

Ah, yes. These are stage routines they made up. Bhag Singh made up Vanjara, and maybe the others, too ca1980s-90s-- or at least people in his circle did. Chandigarh thing mostly. I think it's so you can have guys and girls both dancing...they call it "mixed dance." They've just taken the songs and put actions to them, with a little pantomime-like thing that happens, corresponding to the lyrics. Garib Dass (was Bhag Singh's dholi) used to prepare these things a lot -- got a lot of mileage out of them when you'd go to a co-ed school and you needed to get all the students participating in some "culture show." But they're not legit dances. There's no "dhola dance," rather "Dhola ve Dhola" is a dance composition that Bhag Singh or the Lok Manch people composed. They were a troupe of theatre artists. Bhag Singh also made a "ballet" of Hir-Ranja. I suppose they were getting bored of bhangra all the time, and, like I said, wanted to include girls...also something they could train kids to do that isn't as intense as bhangra.


The reason I said Dhola by Pappi Gill does not sound like Punjabi music is because the drum pattern. I haven't heard a Punjabi song with that type of pattern, yes instruments may sound similar, but not the composition.
I see, thanks. It's a rhythm style more popular in West Punjab...which is also where the "dhola" song form comes from, hence why they may have used it. The song style and beat go together...western Punjabi, "Multani" sort of thing. Dance-wise, compare it to sammi or luddi.
 
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