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Meaning of Boliyan

Summy

New Member
Messages
11
Whoa, whoa, whoa, lets get this started. This is directed to mariam and everyone else to understand my point of view.

Are you serious? Do you believe that bhangra is bringing you closer to the language and the culture of punjab? Do you think that this cultural dance and its language is an accurate description of what the culture entails? If YOU are getting your appreciation, cultural affliation, and ties through BHANGRA, it is not only a disservice to punjabis, it is an insult. That is to say, if an indian would understand western culture, through rap, hip hop, pop music, or whatever generic types of art there is.

If you are trying to understand the language and context to use it in, through bhangra boli's, that is a highly problematic route you are taking. Mariam, you said "im hating yo" and that "im negative". No elder would have a problem with my statements. No other person who witnessed western kids laugh, make fun and taunt punjabi born immigrants here, would say that. Or for the majority crowd, who show pity and a sense of superiority to those immigrants who come here. The same immigrants who say, you see a bhangra crowd, but nobody in the crowd practicing the lifestyle they drain fun out of.

If YOU want to appreciate bhangra boli, through a real cultural mean, learn the language in the right context. Learn it through history books, learn it through documentries, who will show that shaan means more than honour, shaan means something distinct to our region, and what shaan entials.

The long criticism of bhangra has been its loss of meaning, and those who support it, their participation in cultural dilution. If bhangra's orgininal meaning was to celebrate prosperity, there is none to celebrate anymore, why not understand that. Why not udnerstand, even if punjabi culture has been pimped out to bhangra which is now an entertainment industry, why not understand its lack of ability to create real connections. Why not understand that those 'outsiders' (dont bullshit me, its not only non-punjabi reading translations) if they have appreciation, learn the true meaning of punjabi culture through a respectable mean.

Mariam, YO, your appreciating punjabi culture through Bhangra? Your learning culture through an art form that has been diluted. You shouldnt sit down and be depressed, you shouldnt be supporting another avenue to these kids who could care less about a culture if it didnt include dancing on a stage. The punjabi community needs to nuture a project that will incoude the full scope of punjabi culture, where the kids can gain an appreciation for the wholistic nature of our land, not some entertainment industry who has raped a cultural art. Mariam YOU may be mad that I speak like this, think about the people who once coudl identify with the culture, but no longer can because bhangra hs diluted it.

Think about those who have to listen about punjabi's pride being in how much they can drink/
Think about those who have to listen about punjabi's and their appreciation for the figure of a woman.
Think about those who have to listen about punjabi's cant live without goat and whiskey.

That comes from bhangra, that is what makes me mad. Your anger and your support for this highly problematic yet influential industry is what upsets many people. Your anger is in my notion, my anger is in the lifestyle you support.

You guys do your thing, but when I read people being so excited, if anyone with ANY TRUE concern with the youth today, and how they have pimped out a once true cultural art, they would be as disappointed to read the fact that people are jumping for joy so their understand parts of their language.

Its sad, but continue on... Have your fun.

I hope no mods delete this without good reason, as it should be a good precautionary warning to those reading this thread, and their highly problematic assoication they are creating.

Take care,
Summinder Singh
 

[NYFAC]Parhar

New Member
Messages
23
Summy Ji, I also hope mods dont delete your tirade. There is a thing about learning, the same goal can be achieved through many means. If someone only hears about boliyan dedicated to drinking, I agree, they might think about the fact that we Punjabis drink a lot, or they might want to find out why, why do punjabis drink a lot? I am presenting the boliyan as they are, to help people understand the cultural aspect is the job of a community. The only way people will be willing to learn is if they dont have a nagging voice telling them they are doing every thing wrong. Please try to understand, Punjabi culture is beautiful and we have to support people trying to understand it, what ever way they try.
 

imakhilyou37

Member
Messages
286
[NYFAC]Parhar said:
Suraj(Sun) Dupheray(noon time) Fikka(bland, usually used to decribe taste though) Paun(to put) Waliye
Das(tell) Kitthon(from where) Leh(take) Ke Aiye(come) Roop(beauty) Mang(ask) Ke

Translation:

Standing on the roof drying your hair
Even the winds pass by embarassed

You, the one who makes the sun bland even at noon time
tell me from where did you ask for this beauty
Im pretty sure Fikka means brightness or light.

So it's more like The one who is brigher than the sun at noon time..

Same thing basically anyways tho.
 

Jabar Jung

New Member
Messages
926
whats hes basically is saying...

Fikka has different meaning depending which way you looking at it...Fikka if tase is bland...Fikka also means the intensity of light..strong light>light as in color...

like for example..menu dande paye te mera rang fikka pai giya...

So the girl is so bright that she even made the sun's intensity look light damn.
 

Summy

New Member
Messages
11
Somia said:
No comment. Except for this one...thats EXACTLY what I say, when I see the youth today and their attempt at their own culture. Nice suit by the way.

The people who find my voice nagging, are probably the same people whos understanding of their language is laughable, whose lack of identity bothers them more then me, and who really care more if bhangra ceased to exist, rather if there was a complete extinction of punjabi culture. Fact of the matter is, I know people who have the same concerns as I do, and the fact that they are met with such disagreement and anger, and the fact that nobody seriously evaluates the problem, is what is problematic. Ive moved to the boat of 'i dont care', lets watch the sinking ship sink. Let the kids dance and have fun. Of course, most of you guys are within your 20's, when I would have thought it would have died down by now, but hey, go have fun kids, dance. Just dont overstep your boundries, and claim these BIG HUGE MASSIVE PIOUS, PROSPERIOUS connection with culture bhangra creates. Its... well, its a little much...

If you want to promote the understanding of our culture through a dance, thats fine. But realize that dance will benefit. That dance will be promoted, that dance will gain attention. If people try to promtoe true cultural ties through history, through the current ongoings of that land, through real substantive means, then only those things will prosper. The rich history will prosper. The current situation of our land will prosper. If you are promoting cultural understanding through bhangra, you are creating a fake, superficial, and ignorant understanding. What happens when the music dies down, how many people are truly enamoured with the culture more than the dance?

If you truly believe punjabi culture is beautiful, supporting a connection through a very minor and superficial route is something that doesnt support that claim. People on this site didnt know what Jallianwalabagh is, and your claiming to me one way to create cultural ties is through bhangra?

Take it for what it is worth. Im not going to be taken seriously when you go against people who are enamoured with something so much, that has become so popular, no matter how blind I may think they are. Continue on, just have your fun, and your right, re-itterate this very superficial connection. Again, I dont want to argue you aganist you kids, because I dont possess the same consciouss, nor desire as I previously did, so please continue on.
 

mafzal

Judge / Dancer
Messages
2,098
Summy said:
If you are trying to understand the language and context to use it in, through bhangra boli's, that is a highly problematic route you are taking. Mariam, you said "im hating yo" and that "im negative". No elder would have a problem with my statements. No other person who witnessed western kids laugh, make fun and taunt punjabi born immigrants here, would say that. Or for the majority crowd, who show pity and a sense of superiority to those immigrants who come here. The same immigrants who say, you see a bhangra crowd, but nobody in the crowd practicing the lifestyle they drain fun out of.

If YOU want to appreciate bhangra boli, through a real cultural mean, learn the language in the right context. Learn it through history books, learn it through documentries, who will show that shaan means more than honour, shaan means something distinct to our region, and what shaan entials.

The long criticism of bhangra has been its loss of meaning, and those who support it, their participation in cultural dilution. If bhangra's orgininal meaning was to celebrate prosperity, there is none to celebrate anymore, why not understand that. Why not udnerstand, even if punjabi culture has been pimped out to bhangra which is now an entertainment industry, why not understand its lack of ability to create real connections. Why not understand that those 'outsiders' (dont bullshit me, its not only non-punjabi reading translations) if they have appreciation, learn the true meaning of punjabi culture through a respectable mean.

Mariam, YO, your appreciating punjabi culture through Bhangra? Your learning culture through an art form that has been diluted. You shouldnt sit down and be depressed, you shouldnt be supporting another avenue to these kids who could care less about a culture if it didnt include dancing on a stage. The punjabi community needs to nuture a project that will incoude the full scope of punjabi culture, where the kids can gain an appreciation for the wholistic nature of our land, not some entertainment industry who has raped a cultural art. Mariam YOU may be mad that I speak like this, think about the people who once coudl identify with the culture, but no longer can because bhangra hs diluted it.

You guys do your thing, but when I read people being so excited, if anyone with ANY TRUE concern with the youth today, and how they have pimped out a once true cultural art, they would be as disappointed to read the fact that people are jumping for joy so their understand parts of their language.
You make me feel like we're never good enough for you Summy, never cultured enough, never concerned enough, and on and onn... So gee I'm sorry. We will never uphold culture enough for you. You're so negative and so condescending I don't even like reading your posts. Yeah argue ohh I can;t stand the content or I am too corrupt w/e but seriously its the way you speak to us. And you make it sound like us here on BTF are the ones diluting bhangra etc etc. I think the kids on BTF are doing a FINE job trying to bring bhangra back to its roots. Seriously. We're not the ones "pimping it out" ok so stop you're preaching on me because I'm getting sick of it. And you overdo it so much that when it IS important, it loses its value cuz you go all negative and depressing about everyyyything. Correct my exagerration but that is what is seems like.

And I'm not trying to connect to my culture through bhangra. My culture is Islam and I identify as Muslim, Pakistani, then Punjabi. That's probably "wrong" in your eyes but I really don't care.

1. I can read the Qu'ran, and speak read and write Urdu.
2. I'm not claiming to appreciate Punjabi culture through bhangra. I appreciate bhangra through bhangra. I LOVE it as an art form. I do not have the time to go learn Punjabi from scratch, like many of us, but excuse me for trying.
 

Basim

♥ BTF ♥
Staff member
Messages
1,459
Mariam said:
My culture is Islam and I identify as Muslim, Pakistani, then Punjabi. That's probably "wrong" in your eyes but I really don't care.

1. I can read the Qu'ran, and speak read and write Urdu.
2. I'm not claiming to appreciate Punjabi culture through bhangra. I appreciate bhangra through bhangra. I LOVE it as an art form. I do not have the time to go learn Punjabi from scratch, like many of us, but excuse me for trying.
+1 Exactly the same for me Mariam!! Yay! But I fail at writing & reading Urdu.. wanna give me lessons? ;D

I also don't think anyone can claim to embody the entire Punjabi culture by learning to dance to Bhangra. Bhangra, Giddah, Kabaddi, Gatka, Holi/Eid/Vasaikhi/Lohri Festivals, etc are all aspects of Punjabi culture. It's not like if you learn to play & compete in Kabaddi, you automatically personify all Punjabi culture... same goes for Bhangra.

I believe this is one of the most useful threads on BTF though because it's really hard for many non-Punjabi speakers (and even many Punjabi speakers) to get a true grasp of these boliyan, folk songs, etc. It encourages everyone to enhance their language skills (by gaining a better understanding of the words) or learn new words which they might have not picked up on before (yet were curious of their meaning). In the end, this is a positive step into getting a better grasp of the language (thought starting from the basics with a Punjabi teacher might be better.. yet not everyone has those types of resources), which could lead to a lot more in terms of learning about Punjabi history, advancement, politics, current affairs, the different religions present, other aspects of the culture, etc.

I just want to thank Parhar, Akhil, & Jabbar for clarifying a lot of misconceptions. Keep up the great work!

~ Basim
 

COMTONDAJATT

mint gumri
Messages
302
I think one thing to understand is that we living in the west are not just Punjabis rather we are Punjabi-Americans or Punjabi-Canadians or whatever. It is kind of unfair to expect us to know everything about Punjabi culture or whatever culture our ancestors came from because we are not exposed to it daily and live in the circumstances. Heck, Urban Punjabis don't exactly have the same culture as Punjabis that live in the pindh. This thread is a great little insight into the psyche of the folk writers who came up with these boliyan and for those interested like me it is nice to learn. I understand you are sad that Punjabis in the west often have a very superficial understanding of their culture but posts like these can really help someone's interest pique about learning more. All it took for me a few years ago was reading some posts on POL to get me interested and in the right track to learn. The internet is a great resource, anyone who wants to learn some more Punjabi or read Punjabi related articles can visit sites like www.apnaorg.com

Ok so getting back to the original purpose of this thread, can someone translate/transliterate the opening boli, I get lost after about the first few lines

http://www.youtube.com/watch?v=F87ACKa7Knw&feature=related
 

Ashqe

Member
Messages
610
Also, could you translate these two bolis? The first one at 00:28.

http://www.youtube.com/watch?v=90tVLtWAXfU

And this one at 2:19?

http://www.youtube.com/watch?v=LSKusrHCwUE
 

Nikhil

New Member
Messages
881
1 more to add to the list!!!

The jhummar one that goes:

"Tere hath mahin(?) ve kanna (?)..." Ricky/Baldeep/any Lalkaare Sheran De boys want to fill in the blanks...
 

[NYFAC]Parhar

New Member
Messages
23
This one is for comtondajatt
http://www.youtube.com/watch?v=F87ACKa7Knw&eurl=http://bhangrateamsforum.com/discuss/index.php?action=post;topic=1776.20;num_replies=34
Sometimes its a bit inaudble but I tried to get the most of it.

Assin(we) haarna(losing) zaalimon(doers of injustice) kadhi(ever) nahi(no) sikhya(learned)
Jittan(winning) Vich(in) hai(is) paka(strong, and also for sure) vishwaas(faith)/ sada(ours)
naale(and) kise(any) gawahi(witness) di nahi(not) lorh(need) sanu(us)
likhya(written) lahoo(blood) da naal(with) ithihaas(history/ epic) sada(ours)
(Inaudible)
Sees(head) taalhi(palm) te rakhna(place) jaan-de(to know) han
Tathti(a dental th, hot) tavi( a large place to cook, mostly used for chapattis , rotis) te beth(sit) jaye
(inaudible) di zindagi maan de haan

The last two lines are about Sikh history
The first about the placing of the head on the hand is the famous story of a shaheed Sikh warrior, Baba Deep Singh Ji
http://www.sikh-history.com/sikhhist/warriors/deep.html

The second line is about the Sikh Guru, Guru Arjun Dev Ji
http://www.sikh-history.com/sikhhist/gurus/nanak5.html

now i will do the opening Sher

Chandi(talwar, anger) Chand(anger) par chandak(talwar) di tikkhi (sharp) -thaar(point) loko People {Very metaphorical line}
akh(disappointed) baray(to grow) tan(and) surkh(soul, power) jalal(to come to power) hunday(to happen), laarhi(wedded, wife) maut(death) na karday(to do) pyar(love) loko(people)
kachay(unhardened, not ripe) karday(pot used to carry water) te dubna(drown) kalank(stigma) kehnday(to say)
suli(hanging, noose also Fansi da Fandha) char(to go on, climb) de ney paray(full) darbar(houses) loko
Jithey(where) dulyean(spilled) khoon(blood) shaheedan(martyrs) da,
Unu(that) kehnday(call) ne desh(country, homeland) PUNJAB LOKO
Unu kehnday ne desh PUNJAB LOKO

Teh (and) ajj(today) dillan(hearts) vich(in) josh(power) teh muhan(faces) te mitthi(sweet) ajehi(like) muskaan(smile) lehkay(to take) Guru Nanak College de Muchh-fut-gabroo(same as Gabroo Jawan, young-men) pesh(to present) karday han Punjab da amar(beloved) lok(folk, people) naach(dance) BHANGRA BHANGRA BHANGRA

Overall translation is :

We have not learned how to lose
We have faith only in being victorious
We dont need any witnesses because our epic is written in blood
We know how to place our heads(decapitated) on our palms and
We also know how to sit on large fire ovens

The Sher:

The anger in the sword is in the sharp point
The more agitated we got the more power we got {this sher is referring to the Sikh- Mughal confilict}
We are wedded to death
Loads of people have gone to the noose
The place where the blood of the martyrs has been spilled
That place is called PUNJAB PUNJAB people

Now, with power in their hearts and smiles on their faces, these young men of (universities name) present to you the beloved folk dance of Punjab, Bhangra Bhangra Bhangra
 

[NYFAC]Parhar

New Member
Messages
23
Now for ashqe,

The first one is: http://www.youtube.com/watch?v=90tVLtWAXfU&eurl=http://bhangrateamsforum.com/discuss/index.php?action=post;topic=1776.20;num_replies=35

Teriyan meriyan gallan ni sohniye
Teriyan(yours) meriyan(mine) gallan(talk) ni sohniye(pretty)
hundiyan(to happen) neharon(canal) paar(across)
meriye(my) haanane(haan, is usually referring to same age, but here it is like someone who is complementary)
Aaja(come) beh(sit) gaalan(talk)/ kariye(to do) chaar(four)

People are talking about you and I
Across the canal they happen
Come and lets do some talking of our own

The second video at 2:19 is: http://www.youtube.com/watch?v=LSKusrHCwUE&eurl=http://bhangrateamsforum.com/discuss/index.php?action=post;topic=1776.20;num_replies=35

Galan(neck) vich(in) kehntay(male necklaces) fabb(to look good) dey marak(pride) na jhummaran(jhummar) paunday(to put in, but here to do) neh
eh(they) tan lagdey(look) ne kise(some) sherni(lioness) maa(mother) ne jaye(to be born of)
thonan(neck) lambiyan(long) aakhan(eyes) billiyan(cat like) beloyeran(light colored) ne dass(sting) diyan ne
lagde(looks ) jihmve(like) des(homeland) punjabon(punjab) ne aaiye(they come from)

The khentays they wear look good and they do Jhummar with pride
They look like they were borne to a lioness
long necks and colored eyes sting
looks like they are from the homeland of Punjab
 

[NYFAC]Parhar

New Member
Messages
23
Nikhil, get me the video and i can do that as well.

It goes, Tere(your) hath(hand) mahi(husband) ve gana(red string on wrist, for weddings and such) shora(different way of saying boy, man it is from the Haryana area, and even in west punjab areas) veh raavi(the river of Raavi in Punjab) valaridya(to be of)
 

Nikhil

New Member
Messages
881
dang dude thanks :)
I don't know which video I saw it in...I'm sure it was from an India performance. I just remember Aman singing it so much!
 

COMTONDAJATT

mint gumri
Messages
302
Thanks so much Parhar!

Nikhil I think this is the video you are talking about

http://www.youtube.com/watch?v=m4Ja3Swpx8Y

I watch it everyday religiously.
 

Vijay

Member
Messages
646
http://www.youtube.com/watch?v=dFqXAxWsECw&eurl=

parhar, can u translate the boli from 1:22 to 1:45 in this vid- putt jattan de shokeen, def a popular one, thanks
 
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